We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us. We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life--daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.
Viktor Frankl, Man's Search for Meaning, p. 77.
Showing posts with label Mortality. Show all posts
Showing posts with label Mortality. Show all posts
Tuesday, February 9, 2016
Frankl on Suffering
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
. . .
Emotion, which is suffering, ceases to be suffering as soon as we form a clear and concise picture of it.
-Viktor Frankl, Man's Search for Meaning, p. 67 and 74.
What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task. What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him.
-Id., p. 105.
But let me make it perfectly clear that in no way is suffering necessary to find meaning. I only insist that meaning is possible even in spite of suffering--provided, certainly, that the suffering is unavoidable. If it were avoidable, however, the meaningful thing to do would be to remove its cause, be it psychological, biological, or political. To suffer unnecessarily is masochistic rather than heroic.
-Id., p. 113
. . .
Emotion, which is suffering, ceases to be suffering as soon as we form a clear and concise picture of it.
-Viktor Frankl, Man's Search for Meaning, p. 67 and 74.
What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task. What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him.
-Id., p. 105.
But let me make it perfectly clear that in no way is suffering necessary to find meaning. I only insist that meaning is possible even in spite of suffering--provided, certainly, that the suffering is unavoidable. If it were avoidable, however, the meaningful thing to do would be to remove its cause, be it psychological, biological, or political. To suffer unnecessarily is masochistic rather than heroic.
-Id., p. 113
Thursday, January 28, 2016
Trials, Questions, and Faith
A good quote from Keith H. Meservy out of the OT Student manual:
“It is difficult to live with tension, but mortality—where we see through the glass darkly—is filled with it. There are always ultimate answers to what may appear to be meaninglessness or inexplicability in our lives, though these are not immediately apparent to us, the Lord however, has promised to supply them—eventually (D&C 121:28–32; 101:27–35). Any individual who insists that a good religious belief must explain all of life’s contingencies if it is to be believable and acceptable, should re-read Job or take counsel from Elder Harold B. Lee who affirmed:
“‘It is not the function of religion to answer all questions about God’s moral government of the universe, but to give courage (through faith) to go on in the face of questions he never finds the answer to in his present status. Therefore, take heed of yourselves, and as a wise world thinker once said, “If the time comes when you feel you can no longer hold to your faith, then hold to it anyway. You cannot go into tomorrow’s uncertainty and dangers without faith”‘ (Church News, source not quoted).” (Keith H. Meservy, “Job: ‘Yet Will I Trust in Him,’” pp. 139–53.)
“It is difficult to live with tension, but mortality—where we see through the glass darkly—is filled with it. There are always ultimate answers to what may appear to be meaninglessness or inexplicability in our lives, though these are not immediately apparent to us, the Lord however, has promised to supply them—eventually (D&C 121:28–32; 101:27–35). Any individual who insists that a good religious belief must explain all of life’s contingencies if it is to be believable and acceptable, should re-read Job or take counsel from Elder Harold B. Lee who affirmed:
“‘It is not the function of religion to answer all questions about God’s moral government of the universe, but to give courage (through faith) to go on in the face of questions he never finds the answer to in his present status. Therefore, take heed of yourselves, and as a wise world thinker once said, “If the time comes when you feel you can no longer hold to your faith, then hold to it anyway. You cannot go into tomorrow’s uncertainty and dangers without faith”‘ (Church News, source not quoted).” (Keith H. Meservy, “Job: ‘Yet Will I Trust in Him,’” pp. 139–53.)
Thursday, October 3, 2013
The miracle of stress.
I thought this clip about stress was pretty amazing, and made me wonder at what amazing creations our bodies really are. It is easy to see how our bodies respond in just the way Heavenly Father promises us they will (i.e. if we have faith, even trials will turn to our good).
Here's a little Russell M. Nelson for you to add some icing to the cake:
Here's a little Russell M. Nelson for you to add some icing to the cake:
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