Afflictions, Pain, and Joy

 

He adds joy.

Frankl on Being Questioned by Life

We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us. We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life--daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.

Viktor Frankl, Man's Search for Meaning, p. 77.

Trials, Questions, and Faith

A good quote from Keith H. Meservy out of the OT Student manual:

“It is difficult to live with tension, but mortality—where we see through the glass darkly—is filled with it. There are always ultimate answers to what may appear to be meaninglessness or inexplicability in our lives, though these are not immediately apparent to us, the Lord however, has promised to supply them—eventually (D&C 121:28–32; 101:27–35). Any individual who insists that a good religious belief must explain all of life’s contingencies if it is to be believable and acceptable, should re-read Job or take counsel from Elder Harold B. Lee who affirmed:

“‘It is not the function of religion to answer all questions about God’s moral government of the universe, but to give courage (through faith) to go on in the face of questions he never finds the answer to in his present status. Therefore, take heed of yourselves, and as a wise world thinker once said, “If the time comes when you feel you can no longer hold to your faith, then hold to it anyway. You cannot go into tomorrow’s uncertainty and dangers without faith”‘ (Church News, source not quoted).” (Keith H. Meservy, “Job: ‘Yet Will I Trust in Him,’” pp. 139–53.)

Spiritually Spoiled

It has been a while, so I thought I need to pick up writing again. The topic on my mind is this: I am spoiled.

With the internet and social media, I have the benefit of keeping in touch with a lot of people I would have otherwise lost, which also means that I hear about many of their trials and the trials of their friends, acquaintances, and people they've heard of. Daily I hear about some new tragedy that has happened somewhere, some new heartache someone is facing, some new difficulty coming upon another family. I have started to make a habit of saying an immediate prayer any time I read of someone's trial or someone who asks for a prayer, because I know I won't remember all of them later. 

Inevitably, I look at my own life and think, "Wow, I am spoiled!" Of course life isn't easy and I have my struggles, but almost all of them are struggles of my own choice. I want to have a big family and still practice law on the side? Yup, that is going to be a lot of work. Exactly what I longed and prayed for. I want my husband to go to medical school and become a doctor while we are having that big family? That is going to be a lot of time and hard work and struggle. Exactly what we pleaded for the Lord to allow us to do. Callings and life changes require a lot of us? Exactly what we wanted and covenanted to do, knowing the blessings that we would get in exchange. 

In short, the Lord has given me everything I've ever seriously asked for, and every day I still beg for Him to help me get through it. Pretty humbling when I think about it.

So why on earth do I slack on the work before me? Why does my scripture study vary in effectiveness and intensity? Why don't I take better care of what I am given? I have been reading in the Book of Mormon about those last years before Christ visited the Nephites, and it has been a good reminder not to take for granted my blessings or to get so caught up in advancing in the world that I let the most important things slip. One of the great lessons of the Book of Mormon is that prosperity can test spirituality as much as suffering can, and that chastisement is the Lord's way of calling His people to Him and refining them in His image.

For the record, I do not desire any additional trials to call me, but I do want to be sure that I am listening to the Lord daily through the voice of His Spirit, and acknowledging His hand in my life and learning what He would teach me.

The Laban Affair

Some interesting thoughts here on Nephi's struggle with the command to kill Laban. Click on the link, and scroll down to the section entitled "The Laban Affair."

http://rsc.byu.edu/archived/book-mormon-first-nephi-doctrinal-foundation/6-prophet-nephi

When I searched for this quote to share it, I found out that the whole book, The Book of Mormon: First Nephi, The Doctrinal Foundation, is available online! I have some reading to do...

Read the whole book here!

Solving everyday problems through temple worship

More from Elder Widtsoe's talk on Temple Worship:

I believe that the busy person on the farm, in the shop, in the office, or in the household, who has his worries and troubles, can solve his problems better and more quickly in the house of the Lord than anywhere else. If he will … [do] the temple work for himself and for his dead, he will confer a mighty blessing upon those who have gone before, and … a blessing will come to him, for at the most unexpected moments, in or out of the temple will come to him, as a revelation, the solution of the problems that vex his life. That is the gift that comes to those who enter the temple properly.

In spite of earth.

In one of Elder Haight's discourses, I read this quote by Brigham Young, which he made when he dedicated the cornerstone of the Salt Lake Temple, and which has been widely quoted:

Your endowment is, to receive all those ordinances in the House of the Lord, which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, . . . and gain your eternal exaltation in spite of earth and hell.

I think that most of the time in which I have read or heard this quote, the last six words were omitted: in spite of earth and hell. I thought about them and why they were there.

The most direct correlation is that Earth and hell represent the two things that keep us from exaltation, save for the Atonement: mortality, or physical death, and sin, or spiritual death. So through the ordinances we make the Atonement effective in our lives, enabling us to enter into exaltation.

But I also thought of these on a practical, everyday level. What are the things that keep us from the temple, from spiritual progress, from living an exalted, celestial life? Of course there is hell--the forces and influences of Satan that surround us, tempting us to break covenants and stray from the path. That is real, and the endowment gives us real power to combat those influences.

But then there is also earth. This beautiful, messy life that brings obstacles no matter how much or little we sin. There are the weaknesses, illnesses, inabilities and disabilities of our bodies. There is the sadness and loneliness of losing others to death. There are the choices of billions of other individuals that weave a complex tapestry of circumstances, both good and bad, which become a part of our reality whether we like it or not. There are forces of nature--the earth itself--that can cause destruction and pain. But in spite of all that, the temple stands as a firm and unmoving symbol, pointing heavenward to our firm and unmoving Savior: He who has overcome the world, and whose grace is sufficient for us to do the same so that we may be exalted as He is.