Anger and Agency

FYI I am trying to stop letting things pile up on my (physical and electronic) desk, so here come a random assortment of things I noted on my Kindle.

We lose power and risk our agency when we allow anger to influence our decisions and control us. Example from the Book of Mormon:

For behold, his designs were to stir up the Lamanites to anger against the Nephites; this he did that he might usurp great power over them, and also that he might gain power over the Nephites by bringing them into bondage.

-Alma 43:8, referring to Zarahemnah

The Rule of Law in the Eternities

How could he sin if there was no law? How could there be a law save there was a punishment?

Now, there was a punishment affixed, and a just law given, which brought remorse of conscience unto man.

Now, if there was no law given--if a man murdered he should die--would he be afraid he would die if he should murder? 

And also, if there was no law given against sin men would not be afraid to sin.

And if there was no law given, if men sinned what could justice do, or mercy either, for they would have no claim upon the creature? 

But there is a law given, and a punishment affixed, and a repentance granted; which repentance, mercy claimeth; otherwise justice claimeth the creature and executeth the law, and the law inflicteth the punishment; if not so, the works of justice would be destroyed, and God would cease to be God.

Alma 42:17-23

Before judging those who didn't believe...

The actuality of the messiah's status as the chosen Son of God, who was with the Father form the beginning, a Being of preexistent power and glory, was but dimly perceived, if conceived at all, by the people in general; and although to prophets specially commissioned in the authorities and privileges of the Holy Priesthood, revelation of the great truth was given, they transmitted it to the people rather in the language of imagery and parable than in words of direct plainness. Nevertheless the testimony of the evangelists and the apostles, the attestation of the Christ Himself while in the flesh, and the revelations given in the present dispensation leave us without dearth of scriptural proof. 

-James E. Talmage, Jesus the Christ.

Trials, Questions, and Faith

A good quote from Keith H. Meservy out of the OT Student manual:

“It is difficult to live with tension, but mortality—where we see through the glass darkly—is filled with it. There are always ultimate answers to what may appear to be meaninglessness or inexplicability in our lives, though these are not immediately apparent to us, the Lord however, has promised to supply them—eventually (D&C 121:28–32; 101:27–35). Any individual who insists that a good religious belief must explain all of life’s contingencies if it is to be believable and acceptable, should re-read Job or take counsel from Elder Harold B. Lee who affirmed:

“‘It is not the function of religion to answer all questions about God’s moral government of the universe, but to give courage (through faith) to go on in the face of questions he never finds the answer to in his present status. Therefore, take heed of yourselves, and as a wise world thinker once said, “If the time comes when you feel you can no longer hold to your faith, then hold to it anyway. You cannot go into tomorrow’s uncertainty and dangers without faith”‘ (Church News, source not quoted).” (Keith H. Meservy, “Job: ‘Yet Will I Trust in Him,’” pp. 139–53.)

Mine Integrity

Often I've heard and cited Job's declaration, "til I die I will not remove mine integrity from me." But I never really looked at the context of the chapter, and assumed that Job was referring to the fact that he refused to renounce his faith in the face of his adversity. While that is true of Job, this particular declaration doesn't exactly come in that context.

In chapter 27, Job is in the midst of defending himself against his friends, who repeatedly insist that Job's woes must be a punishment from God and that he needs to repent. Job goes on, "My righteousness I hold fast, and will not let go: my heart shall not reproach me so long as I live." (Job 27:6) Job is saying that he won't remove his integrity in the sense that he won't give in to the temptation to second-guess his life, to fall into self-reproach, or to assume that God was punishing him when he had committed no great sin. He was whole through His redeemer, and his virtue endowed him with confidence.

I can certainly learn from that example, as confidence is not a strong suit of mine. Are false modestly, second-guessing, and questioning the trials I receive all forms of "remov[ing] mine integrity from me" or denying the Atonement in my life? Trials come in large part because that is what we signed up for when we came to Earth. Of course there are things that we should learn form our trials and ways that we should be refined, but if we are on the Savior's path we needn't feel that we are less that whole because our trials might seem punishing.

Discernment

Immigration and Israel

I have a hard time getting into politics. I tend to take the middle ground on most any policy issue, so I don't really agree with any partisan candidate. But lately with so much talk about immigration, I keep thinking about the prophecies of the Book of Mormon concerning latter-day America.

From 3 Nephi 16 (bear with me, it is a little long, but pretty interesting in this context):

6  And blessed are the Gentiles, because of their belief in me, in and of the Holy Ghost, which witnesses unto them of me and of the Father.

 7 Behold, because of their belief in me, saith the Father, and because of the unbelief of you, O house of Israel, in the latter day shall the truth come unto the Gentiles, that the fulness of these things shall be made known unto them.

8 But wo, saith the Father, unto the unbelieving of the Gentiles--for notwithstanding they have come forth upon the face of this land, and have scattered my people who are of the house of Israel; and my people who are of the house of Israel have been cast out from among them, and have been trodden under feet by them;

9 And because of the mercies of the Father unto the Gentiles, and also the judgments of the Father upon my people who are of the house of Israel, verily, verily, I say unto you, that after all this, and I have caused my people who are of the house of Israel to be smitten, and to be afflicted, and to be slain, and to be cast out from among them, and to become hated by them, and to become a hiss and a byword among them--

10 And thus commandeth the Father that I should say unto you: At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father, I will bring the fulness of my gospel from among them.

11 And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them.

12 And I will show unto thee, O house of Israel, that the Gentiles shall not have power over you; but I will remember my covenant unto you, O house of Israel, and ye shall come unto the knowledge of the fulness of my gospel.

13 But if the Gentiles will repent and return unto me, saith the Father, behold they shall be numbered among my people, O house of Israel.

14 And I will not suffer my people, who are of the house of Israel, to go through among them, and tread them down, saith the Father.

15 But if they will not turn unto me, and hearken unto my voice, I will suffer them, yea, I will suffer my people, O house of Israel, that they shall go through among them, and shall tread them down, and they shall be as salt that hath lost its savor, which is thenceforth good for nothing but to be cast out, and to be trodden under foot of my people, O house of Israel.

16 Verily, verily, I say unto you, thus hath the Father commanded me--that I should give unto this people this land for their inheritance.

17 And then the words of the prophet Isaiah shall be fulfilled, which say:

18 Thy watchmen shall lift up the voice; with the voice together shall they sing, for they shall see eye to eye when the Lord shall bring again Zion.

19 Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem.

20 The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of God.

Long story short, our gentile nation should be a lot more worried about our own righteousness than about who is crossing our borders, because the former will  determine  whether the latter poses any threat to us. Our safety lies in being counted as the Lord's people by doing as He would do.

And a last tangential thought: What better place than America to meld Jew and gentile into one as God's people? Surely here perhaps more than anywhere else, the seed of Abraham is spread among other ethnicities, so that those of natural lineage and those adopted in become indistinguishable, where the last can become first and the first last. I understand so little about how the prophecies regarding our day will play out, but what I do recognize fills me with awe and fascination. I hope to do my little part on the Lord's side, regardless of my inability to choose a political side.